Shalom friends,
Yitro is often remembered for one thing. Sinai.
We have thunder, fire, a trembling mountain. God speaking audibly to an entire nation. It’s big, dramatic, and unforgettable. But Torah is rarely interested in giving us spectacle without giving us context.
Before God ever speaks from the mountain, before commandments are given, before covenant is publicly declared, something much quieter happens. Moses is corrected, leadership is restructured, and wisdom comes from a place Moses may not have expected.
Yitro teaches us that revelation doesn’t land in chaos. God prepares the ground before He speaks.
Torah: Exodus 18:1–20:23
Before God Speaks, He Teaches Moses How to Listen
The portion opens with Yitro (Jethro) arriving at the Israelite camp. Moses is reunited with his family, but Yitro quickly notices something troubling.
Moses is doing too much.
From morning to night, the people line up, and Moses handles every dispute, every question, every issue. It looks impressive. It also looks exhausting. I am exhausted just imagining it.
And our friend Yitro doesn’t soften his assessment.
“What you are doing is not good.”
Not sinful. Not rebellious. Not faithless.
Just not good.
The Hebrew phrase Yitro uses is strong.
נָבֹל תִּבֹּל
navol tibbol
Literally: “You will surely wear yourself out.”
This is an infinitive absolute construction in Hebrew, which intensifies the verb. Yitro isn’t saying Moses might get tired or could struggle eventually. He’s saying this path has a guaranteed outcome.
The root נ־ב־ל (n-b-l) carries with it the sense of withering, decaying, or breaking down over time. It’s the language of something that looks functional for a while but is slowly collapsing from the inside.
In other words, Yitro is warning Moses that unchecked responsibility will lead to inevitable burnout, not because the work is isn’t holy work, but because the structure is unsustainable.
Moses will surely wear himself out. The language implies breakdown over time. Collapse. Burnout.
This matters because Moses is doing good work in an unhealthy way. And Yitro understands something Moses hasn’t yet learned. God never intended leadership to be a one-person operation.
Yitro’s advice is practical and deeply spiritual. Teach the people God’s ways, yes. But also appoint leaders. Capable people. God-fearing. Truth-loving. People who hate dishonest gain.
And Moses listens.
That moment sets the tone for everything that follows. Before Sinai. Before commandments. Before covenant structure. Moses demonstrates humility. He receives wisdom from an outsider and because of that, the community is strengthened.
Then Israel arrives at Sinai.
The text slows down here. God tells Moses to prepare the people. Boundaries are set, the mountain is marked as holy, thunder and lightning fill the air. The sound of the shofar grows louder and louder.
And then God speaks.
The Ten Words (Ten Commandments are actually The Ten Words) are not random laws dropped from the sky. They are covenant language spoken into this special covenant relationship. The opening declaration is everything.
“I am the Lord your God, who brought you out of the land of Egypt.”
Obedience flows from redemption, and not the other way around. This is an important distinction.
The people are scared. They beg Moses to speak for God instead of hearing Him directly. God doesn’t shame their fear, but He also does not lower His holiness. Revelation is overwhelming because it reveals who God actually is.
Haftarah: Isaiah 6:1–13
When Holiness Undoes You Before It Sends You
Isaiah’s calling mirrors Sinai on a personal level.
He sees the Lord high and lifted up. The Seraphim cry out, “Kadosh, Kadosh, Kadosh” (“Holy, holy, holy.”) The thresholds shake and smoke fills the temple.
Isaiah does not step forward confidently. He collapses.
“Woe is me.”
Holiness exposes before it commissions. Isaiah becomes aware of his own brokenness and the brokenness of the people he belongs to. This isn’t false humility, it’s clarity.
Then comes the coal.
The purification is intentional, not gentle. God doesn’t ignore Isaiah’s condition, but He also doesn’t leave him there. His cleansing comes before his calling.
Only after that does God ask the question.
“Whom shall I send?”
Isaiah’s response is possible because he has been undone and restored. Like Israel at Sinai, encounter comes before assignment.
Besorah: Matthew 11:2–19
Sinai Thunder and Galilee Hands
Parashat Yitro is all about revelation.
At Sinai, God makes Himself known in a way no one can ignore. Fire. Thunder. A trembling mountain. Israel doesn’t wonder who is speaking. Oh they know!
Matthew 11 gives us a quieter scene, but it’s doing the same theological work.
John the Baptist is now in prison. The prophet who once announced Yeshua’s arrival sends messengers with a question that feels painfully human.
“Are You the One who is to come, or should we expect someone else?”
John expected judgment and upheaval. What he sees instead is healing, teaching, and restoration happening slowly and deliberately among the people.
Yeshua’s response is striking. He doesn’t give a title. He doesn’t argue theology. He doesn’t issue a declaration.
He points to what is happening.
The blind see.
The lame walk.
The deaf hear.
The dead are raised.
The poor hear good news.
This is revelation in Jewish terms.
Just as God revealed Himself at Sinai through mighty acts, Yeshua reveals Himself through restorative ones. His answer echoes Isaiah’s promises and functions as a prophetic signature.
Sinai thundered from the mountain. Galilee whispers through healing hands. But both declare the same covenantal God.
At Sinai, the people tremble and ask for distance. In Galilee, expectations tremble as the kingdom arrives without this huge spectacle. John expected fire. What he receives instead is mercy in motion.
It’s a lesson we need to learn ourselves, isn’t it? Revelation doesn’t always look the way we imagine. Sometimes it shakes the ground. Sometimes it restores lives one at a time. In both cases, God is making Himself known.
My Final Thoughts
Yitro teaches us that revelation requires readiness.
God doesn’t speak covenant into chaos. He brings order first. He corrects leadership. He teaches humility. He prepares the people to hear Him.
This portion also challenges our expectations. Holiness overwhelms. Wisdom sometimes comes from unexpected voices. God often reveals Himself in ways that stretch us rather than impress us.
At Sinai, Israel has to decide whether they will hear and obey. In Isaiah, a prophet need to decide whether he will speak after being completely undone. In Matthew, John and the crowds must decide whether they will recognize the kingdom when it arrives quietly instead of forcefully.
The question Yitro leaves us with is simple and uncomfortable.
Are we prepared to receive God as He reveals Himself, or only as we expect Him to?
Hebrew Letter of the Week: ע (Ayin)
Sound: Silent or soft “ah”
Numeric Value: 70
Meaning: Eye, perception, insight
Ayin is the letter of seeing, not just physically, but perceptively. It’s about how we interpret what God is doing.
At Sinai, the people see fire and tremble. Isaiah sees the Lord and collapses. John sees Yeshua’s ministry and questions.
Ayin reminds us that spiritual growth often requires adjusting how we see. God is present in every one of these moments. The difference lies in perception.
How to Write Ayin
ע
Ayin is formed with two strokes that resemble an open eye. Visually, it reinforces its meaning. Awareness. Discernment. Learning to see rightly.
Study Questions
Torah: Exodus 18:1–20:23
Why do you think God allowed Yitro to correct Moses before the revelation at Sinai?
What does Moses’ willingness to listen teach about leadership and humility?
Why is the order of redemption before commandments significant?
How do the boundaries around Sinai shape Israel’s understanding of holiness?
What does the people’s fear reveal about encountering God directly?
Haftarah: Isaiah 6:1–13
Why does Isaiah’s calling begin with confession rather than commissioning?
What does the coal symbolize in Isaiah’s purification?
How does holiness both expose and restore?
Besorah: Matthew 11:2–19
Why do you think John struggles with unmet expectations?
How does Yeshua redefine evidence of the kingdom?
What does this passage teach about faith that questions and still trusts?
Reflection Questions
Where in your life might you be doing good and holy work in an unhealthy way, like Moses before Yitro spoke up?
How do you usually respond when wisdom comes from an unexpected or inconvenient source?
What emotions come up for you when you think about encountering God’s holiness? Fear, awe, resistance, longing, avoidance?
Are there areas where you’ve been asking God to fit your expectations instead of letting Him redefine them?
John the Baptist questioned when reality did not match what he expected God to do. Where might you be carrying quiet questions you’ve been afraid to voice?
How do you personally recognize God’s presence? Do you expect thunder, or are you learning to notice His work in quieter ways?
What does obedience look like for you right now, not in theory, but in practice?
Action Challenges
This week, take inventory of one area where you may be overextending yourself spiritually or emotionally. Ask God if there is wisdom, delegation, or rest He is inviting you into.
Spend time reading Exodus 19 slowly and intentionally. Pay attention to how God prepares the people before speaking. Reflect on what preparation might look like in your own life.
Choose one expectation you’ve placed on God and consciously release it in prayer. Ask Him to help you recognize His work even when it looks different than you imagined.
Read Isaiah 6 aloud and pause at Isaiah’s confession. Spend time in honest prayer, allowing God to reveal areas where He may be inviting deeper humility or clarity.
Reflect on Matthew 11:4–6 and write down where you see God restoring, healing, or working quietly in your life or the lives of those around you.
Practice noticing. Each day this week, intentionally look for evidence of God’s presence in ordinary moments, not just dramatic ones.
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About the Author
Diane Ferreira is a Jewish believer in Yeshua, a published author, speaker, seminary student, wife, and proud mom. She is the author of several books, including The Proverbs 31-ish Woman, which debuted as Amazon’s #1 New Release in Religious Humor.
She is currently pursuing her graduate degree in Jewish Studies in seminary, with her favorite topics being the early church and Biblical Hebrew. Diane writes and teaches from a unique perspective, bridging her Jewish heritage with vibrant faith in the Messiah to bring clarity, depth, and devotion to everyday believers.
When she’s not writing, studying, or teaching, you’ll find her curled up with a good book, crocheting something cozy, or playing her favorite video games.
Love this!!!
Torah Study Question #5: After the Ancient of Days sent a self proclamation in a whirlwind His “breath” was attached and the “words” literally breathed in noticeable expansions and contractions.
I now understand how frightened the Israelites were at Sinai. G-d overwhelms. His presence heightens the senses and tainted flesh becomes a shocking reality.
My question is this, “How did Moses handle each of his confrontations with the Almighty?” There had to have been a protective visual barrier (cloud perhaps). But what about His voice? Perhaps it was telepathic rather than vocal? So many curiosities.